Majma al Zawaid, Volume 2 page 138 Tradition 2829 Imam Haythami and Allamah Saleh Shaami recorded:Īl-Bara bin Azeb said: ‘When ever the prophet (s) prayed the obligatory prayers, he used to recite Qunoot’. Shaf`is are of the view that Qunoot should always be recited after bowing and Hanafis say that it should always be recited before bowing.” Abdur Razak and Hakim have narrated with Sahih Isnad that Holy Prophet recited Qunoot in morning prayers till he remained alive. “According to the Ahl’ul Hadeeth belief, Qunoot is valid both ways, either before or after bowing…. 2, By Waheed Al-ZamaanĪllamah Waheed uz Zaman then further writes in the same section: You can also locate this tradition in the English translation of Sahih Bukhari, Chapter of Vitr Prayer, Volume 2, Book 16, Hadith Number 116. So Allah’s Apostle recited Qunut for a period of one month asking Allah to punish them.”
Allah’s Apostle recited Qunut after bowing for a period of one month.” Anas added, “The Prophet sent about seventy men (who knew the Quran by heart) towards the pagans (of Najd) who were less than them in number and there was a peace treaty between them and Allah’s Apostles (but the Pagans broke the treaty and killed the seventy men). “was mistaken,” according to the Hijazi dialect). I asked, “Before bowing or after it?” Anas replied, “Before bowing.” I added, “So and so has told me that you had informed him that it had been after bowing.” Anas said, “He told something untrue (i.e. Anas replied, “Definitely it was (recited)”.
This translation of Sahih Bukhari is of its own kind”Īllamah Waheed Zaman then proceeds to translate the tradition from Sahih Bukhari: Also the Shrah (commentary) of every hadith has been derived from authentic Shrahs like Fatah al Bari, Kirmani, A`ini and Qastalani etc and the rulings of mujtahideen have also been mentioned for every issue. Every hadith has been translated with the additional spices of idioms and phraseology, so that translation no longer smells of just translation and the meaning of hadith is easily memorized. “This is the most detailed commentary on Sahih Bukhari in Urdu language. We should point out that in the introductory remakrs of this Sahrah of Sahih Bukhari it is written: Tayseer al Bari Sharh Sahih Bukhari, Volume 2, page 79, published by Taj Company limited, Karachi.
“By bringing this chapter, Imam Bukhari has refuted all those who term Qunoot as a novelty.” Imam Bukhari has written a whole chapter in Sahih Bukhari under the caption of “Chapter of Qunoot Before and after Bowing” and grand scholar of Ahl e Hadeeth Allamah Waheed uz-Zaman writes in the border of Bukhari: This issue is also mentioned in detail in Hadeeth traditions of both Sects and is hence a Sunnah of the Holy Prophet (s).
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